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PALAVRAS-CHAVE:Identidade; classe média negra; pós-modernidade. ABSTRACT: This get the job done attempt to prepare using some arguments and theories of modern authors for example Antony Giddens, Stuart Corridor, Anselm Strauss amid Some others, so that we are able to build a dialogue between the theories of modernity, submit-modernity, and identities studies with a number of the issues proposed by scientific studies of race relations in Brazil. Namely, While using the specificity of the issue of that means, re-that means and the development of personal identification and Skilled indentity from black Females and black Adult men, who reached positions, Professions and professions of emphasis, Therefore buying the position of "Center course" inside our state .
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The historicity of the discourse of id Pepetela at work: https://africaeafricanidades.net/ "The Superb Loved ones" ABSTRACT: This paper specials with the construction of the national identification in the get the job done: "The Glorious Time of the Flemings and the Spouse and children" which concentrates on the Arthur speech Carlos Maurício Pestana of Santos pseudonym of Pepetela. Use the strategy of thick description which permitted begin to see the function by analysis of discourse: a rebuttal in the creator as to the cultural domination, stressing, even so the simple cultural hybridism where the Angolan country and imagined. So consider photographs of Angolans who crack the stereotypes with cognitive colonialism.
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The primary part of the paper provides interpretations of some traces of the life of the slave Faustina in the Correia family members; the second portion presents analyses on the instructional methods that she together with other slave nurses seemingly used in the education and learning of youngsters within the people while in the 19th century.
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Podemos decir que las culturas africanas presentan unos rasgos definitorios más o menos concretos que son producto de sus interacciones dentro del Continente y fuera del mismo. Muchas son las autoras y autores que han emprendido la tarea de definir ese vehicleácter cultural africano. Ello puede resultar complejo y contraproducente ya que gran parte de la definición de lo que somos viene de forma negativa, racista y colonialista, impuesta por los pueblos europeos.
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